Tuesday, March 21, 2006

Day Eighteen

Yesterday I tried to set the stage in the most concise way for where I think this series needs to head. The Gospel of John is so distinctive in comparison to the synoptic gospels (Matthew, Mark and Luke), and this includes the utterly unique supposition of the ‘paraclete’. While Paul’s influence is clearly seen in the synoptic works, it is not so readily apparent—if it’s there at all—in John’s testament. The synoptic gospels have the breaking of the bread and the sharing of the cup at the Last Supper—the foundation for the Sacrament of Holy Communion—while John relates only Jesus’ washing of the disciple’s feet. Likewise, there is no mention of the ‘paraclete’ in the synoptic versions, only in John’s.

There are at least two things about these differences that are significant. First, John casts a slightly different light on the purpose and meaning of Jesus’ life. Second, John opens the door to the possibility that the relationship with God through Christ is an ongoing process as opposed to a ‘done deal’. The Jesus Seminar deemed none of Jesus’ words recorded in the Gospel of John to be authentic. Hence we are examining a concept rather than a literal truth, but it is a fascinating one nonetheless. One aspect of the Church of Jesus Christ of Latter Day Saints (Mormons) that intrigues me is its contention that the story of Jesus did not end once the Christian New Testament was canonized. Alas, the LDS now claim that theirs in the final word.

What if it’s true that Jesus somehow implied that there was more to be taught and more to be learned after his death? The Trinitarian construct adopted so early on by the Church definitely identifies this ‘holy spirit’ as the third person of which God is composed, but it never really gives a clear idea of how it is to be made manifest. Is it the Bible? Is it the Church? In not so many words the claim is made for each and both, but not in such a way as to not be seen as ultimately self-serving. Further, how does personal salvation fit into all of this? If Jesus’ crucifixion and resurrection brought about the redemption of humankind, then what need would there be for an advisor, counselor, or comforter? I’m beginning to think that there’s more to the story than we’ve been led to believe.

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